Four smoldering piles of old tree stumps and discarded railroad ties were all that was left of the ten dumpsters of wood that had been sitting there yesterday morning. And this scenario was repeated on hilltops all over the area. It was the day after the “Schiebfeuer;” the annual end of pre-lenten revelry. These festivities date back to early Christian times; in fact, to times before Christ.
Even some German believers still think that they are Roman Catholic festivals. And in one sense, they are. But only because when the church came and it became mandatory for people in this geographical area to profess Christian belief, they substituted the names of Christian saints for the names of their gods, and tried to make their own pagan celebrations coincide with the timing of Christian celebrations. So they continued to practice their own religions by putting a Christian gloss on them that made then acceptable to the church. But in most respects, they were unchanged.
Today, the Christian gloss is mostly gone. The Fasnet period is officially opened in some places with the phrase “The Lord Anti-Christ opens these festivities…” As little as five years ago the Fasnet or “Fasching” celebrations, as they are called, were conducted within a period of two weeks. This year the festivities took place over a period of eight weeks. And just five years ago, while there were no organizations specifically devoted to children’s participation in the event, adult “Fasching Clubs,” often complete with marching bands, were common. However, a few years ago a nearby town started a children’s Fasching Club. The next year there were three. This year there were ten. And “Hexen Clubs,” associations that promote the spread of witchcraft, are also being formed for children at an accelerating rate.
The enemy is alive and well in southwestern Germany. And, as one believer who was sharing these things told me, “The pagan groups are growing much, and the church is growing little,” which he illustrated by holding his thumb and index finger just a tiny but apart. When I asked him why he thought this was, he said, “People are bored. They want something interesting to do.” Which, evidently, they are not finding in church as we are currently doing it.
I asked who paid for the wood that was burned in the Schiebfeuers. “No one,” my friend said. I replied that ten dumpsters of wood had been trucked up the hill. It certainly cost something and someone must have paid for it. At the time, I suspected that the village had paid for it. But they stuck to their guns. “No one,” they said. “It’s all voluntary.”
It seems that local teen-aged boys collect the wood all year round and some trucking firm carts it up the hill for free. It used to be something like the football rivalries between adjoining towns in America. Kids from the “other” town would try to set fire to the adjoining town’s woodpile prior to the night of the Schiebfeuer. So they took to posting guards – these same teen-aged boys. In a number of instances, however, the “guards” decided to wait atop the woodpiles to scare off would-be arsonists. But occasionally the guards fell asleep on top of the woodpiles and several of them lost their lives when kids from the other town succeeded in setting the pile ablaze; a sort of involuntary child sacrifice.
There was no guard when I passed the dumpsters on Sunday morning. But then the wood had been left in the dumpsters and not set up for the fires yet. And on this hill, as well in neighboring towns, concession stands selling refreshments had been erected: all the trappings of a pagan tabernacle in preparation for a pagan service of worship. In which, I might add, far more townspeople take part than in any actual Christian celebration.
So what’s to be done? All of the force of history and the momentum of increasing interest conspire to enlarge these occasions of pagan worship.
“If my people, who are called by my name, will humble themselves and pray…” God said through his prophet long ago, “…then will I hear from heaven and heal their land.” And, at the moment, I think this is the only answer for us. Those of us who are here need to pray. Those of you who are far away but hear of these things need to pray. Our God is greater than history, momentum, tradition, and the enemy. He can do something about this resurgence of paganism in Germany. Now you know. Will you pray with me and German believers that He will act and show us how to act?
This year the evangelical church in Germany is observing a “Year of Silence.” It’s not that they have services of silence, but that they are making a deliberate effort to listen to God rather than simply to be making noise before Him. They are listening for His answer to their dilemma. Please join them in praying that God will show them how to move forward in this increasingly hostile environment.